Having finished his education, a recent graduate approaches the academy seeking entry so
that he too may speak the law, but a fierce looking guard stands at the door
to the academy and blocks the way inside. The applicant explains nicely that he has completed the requirements and now will speak the law. The guard answers, you cannot speak the law until you have entered and I cannot let you pass. Polite entries, learned dispositions, repeated appeals bring nothing,
the guard is unmoved and will not allow the applicant entry. “But I have trained all my life
to speak the law. All this effort cannot have been for naught. I have a right to speak the law.” These appeals to the guard bring no
satisfaction. The applicant is not
allowed into the academy and so does not speak the law. Driven mad with frustration, the applicant
finds a new solution: to speak his own law. He assumes the mantel of the law
even as he stands outside the first door. A new law he asserts by attacking the excessive privilege of the guard. He has a rich life, has nothing else to fill
his day other than stand before the door.
All his needs are fulfilled, his worries are reduced to the simple task
of guarding the door. This must end, not
only must guards surrender their easy life, they must allow supplicants the
privilege to become guards. Why has he been appointed to stand before the door? Why have I been forced to appeal
for entry? The new law shall be to replace the guard. From now on, I shall stand before the door
to judge the guard. This
shall be my door. But
even at this ruse, the guard answers, “Just because someone stands at the door, that does not make them the law.”
Monday, January 13, 2014
Monday, November 4, 2013
Can Digital Humanities Visualize Absence?
Many contemporary DH
visualizations of historical networks are built on the data amassed in
traditional nineteenth-century collections.
One obvious ideological trait shared by existing data sets and the first
wave of positivist research is their concentration on the “great man,” a vestige of the nineteenth century efforts at
building a literary canon around certain writers. In German, a great deal of information is
centered around Goethe which makes him seem more important than he already was
at the time. We can easily access minute
details about the social life of Frankfurt during the time that he grew up
there, however similar information about daily life in Stuttgart or Hamburg is
less readily available. Stanford’s Republic
of Letters case study of Voltaire states that its visual map shows that only
about 10% of Voltaire’s correspondence, because many of the 19,000 letters
collected do not have precise location references.
The expectation then is that the
network shown is representative of the overall grid. However, European collection building has
always been a tenuous process, often disfigured by war and politics. To what extent can DH projects incorporate
the history of data collection into its own presentations?
When existing visualizations of
the Republic of letters are centered around canonical individuals, they do not
consider the wider European network except as it intersected with
Voltaire. More importantly the history
of archiving is not represented in the map of Voltaire’s correspondences. The
visualization does not show the gaps in the archive the same way that a
temporal organization does. For example,
if there are no letters between certain time periods, this is does not appear in the
visualization. If there are letters
missing—something which a close reading would perhaps more clearly show by the fact that the
collected letters would refer to lost letters, the visualization, as it now
stands, does not. The
visualization does not represent the ideologies of collecting, the influence of
celebrity, personal whim, war, funding, etc. on the accumulation of the
archive. Goethe, not so famously, burned
most his correspondence and diaries related to his father. We can interpret this destruction, but how do we show it on a map?
What we need is an historical understanding
of meta-data’s compilation. How and why
were the letters of Voltaire and Goethe organized into national archives? How can we visualize that which was lost,
forgotten, destroyed? How does digital
humanities examine absence?
Tuesday, July 9, 2013
Free time is no longer available
Freedom is no longer available, or at least the video in which Adorno discusses the lack of freedom is no longer freely available.
Why? because of copyright.
The critique of freedom is itself property that is not freely available to anyone.
Monday, July 8, 2013
Bad Handwriting: Cold, Leaky, Drunk
Three factors that can alter handwriting: weather (cold), the functionality of writing implement, and the influence of alcohol.
This was my favorite fun fact from the Conference on Automatic Pattern Recognition and Historical Handwriting
Analysis
A sloppy pen, no heat and booze, surely more than a few intellectuals have had to grapple these three. In addition to needing Hemingway's (phallically) clean, well-lit place, writers have always needed heat, smoothly flowing ink and more coffee. Bad or just old handwriting can be a problem.
Have you ever dragged yourself to some hidden away Eastern European castle only to discover that you could not read the handwriting in the archive. Yes, you could spend the next six months deciphering the script, or you could stroll down to the town below the castle and order a schnitzel, no beer because then you'll only end up napping in over an ancient manuscript. Now there is a brave new digital future that will allow those of us who never took the summer seminar on handwriting analysis to poke around the left-over manuscripts of the past. Software that recognizes patterns in handwriting so that a legible modern text can be produced.
This would be a great relief to those of us not trained in the history of handwriting. The possibilities were discussed at Automatic Pattern Recognition and Historical Handwriting Analysis Seminar. If you weren't there but want to know what was said, the conference organizers filed a nifty report in German. They have this nice tradition of writing up a summary of the papers given at a conference, so that if you never made it near the place, you can still learn what was going on during the question and answer period.
The increasingly sophisticated digitalization of primary
texts will do more than create a significant change in the reception and
methodologies used to read manuscripts, it offers new approaches to digital analysis and indexing, that
should result in new interpretations.
The most important questions discussed at the conference concerned the segmentation and extraction
of graphic elements and markings in digitalized manuscript sources. It also became clear that the layout design of digital documents needs to be developed further.
Word Spotting was mentioned frequently, yet scholars also work with
other systems such as Text Retrieval, Clustering and Similarity Computation
which run on algorithms. Multispectral
Imaging as a form of Image Enhancement offers other possibilities.
For all the exciting information, click hier
Sunday, July 7, 2013
The archive of today in the future
The question of how to archive the present is already a
political concern in the present. Archiving, in other words, is no longer a matter of
looking back after an event is complete.
So much material is now being stored for analysis, to be carried out either
in the very near term or later when the current massive corpus has grown even
larger.
The current debate over privacy entails a discussion about
archiving data more than it concerns any measurable intrusion into the immediate private
lives of individuals. We object to
privacy policies of social media or financial institutions because they may use
our information later, once it has been stored. The struggle for privacy entails a conflict
about how present data will be used in the future. Privacy today concerns controlling the historical
archive of the future. Should there even
be an archive about us? How can we shape
its content and operation?
The eighteenth century understanding of privacy, from whence
our laws originated, was more immediate; it often involved the bodily intrusion
into domestic space. The private
property that privacy rights protected consisted of land and material objects,
whereas today the debate centers on the potential use of information about
these things. The body of the individual
with rights was implicitly included in the notion of privacy. Habeas corpus was the right of family members
to see the body of their (living) relatives even if they were under government
custody.
Now the debate has moved further to include the virtual existence
of bodies, properties and spaces, i.e. information about these entities. The
threat to privacy is indirectly aimed at these material objects through the
control of information about them.
Because we don’t know what that threat yet is, the debate centers on the
archive, on the collection of data in anticipation of it being used someday
against us.
Tuesday, July 2, 2013
Libraries as the Future of Media Technology
Why libraries will continue to develop their IT
operations: because they are organized as
research facilities, libraries are dedicated to bringing texts and readers together. While they do limit access to certain hours
of the day and they do put controls on how rare materials are handled,
libraries generally are not concerned with restrictions as a first order of
business.
After 9/11 there were hefty debates about libraries role in surveilling
their users—Were they going to pass user information on to government
intelligence organizations? The strong
resistance librarians displayed, and who knows if it really preserved the
privacy of users, shows that libraries are more concerned with the intellectual
freedom of users than computer security.
This is one central difference between the library and the
centralized IT units of most universities.
Libraries recognize that there are many different routes to knowledge
and that curiosity is always to be encouraged, whereas IT units seek much more
to funnel users into specific software platforms, to the exclusion of all others.
Never would a librarian say “We don’t support that publisher”
and increasingly they support most media technologies as well. If a book is not in the collection, then it
can be ordered from another. Librarians,
especially in their newest digitalized incarnation strive to increase access,
where IT units try to define the parameters within which access occurs. Both functions are inevitably required in any
large university, but it should be clear that the librarians are much more
capable of fostering intellectual accomplishment by finding the texts and media
routes readers need.
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