Monday, September 24, 2012

Complexity in Digital Humanities


The important quality that digital humanities needs to have is complexity.  In studying my favorite sites, such as time lapsed maps in which borders, cities, battles, concentration camps are shown to emerge and disappear over time, there are only a handful of pieces of new data that initially emerge.  In studying a map of concentration camps put out on Stanford's Holocaust Geographies site, I learned that there were camps prior to Dachau, which is generally said to be the first camp.  That was a serious bit of information, I thought.  

Having seen the dots on the map denoting camps appear and then flicker away, one would want to click on them to get the more detailed history.  I can look at the map of concentration camps, examine their patterns, compare them to other web sites with large maps, develop spatial ideas about where Jews and others were rounded up, imprisoned and killed. There is lots of unspecified information to be gleaned from looking at a map. The visualization of spatial relations is invaluable, yet having studied the map, one would need texts to elaborate on the emergence, operation and disappearance of the dots on the map.  And indeed, “emergence” and “disappearance” are problematic terms, because they dispel the notion of agency.  A map does not explain what and who caused the places it names to come into existence.  The map distributes places, and implicitly distributes responsibility, but it does not claim to spell out a causal sequence. 
A successful DH map would then have to have links to texts about the locations it displays. As an old-fashioned reader, books are still the standard that I would use to organize my thoughts about DH.  A map begs for a text.  Historical atlases, which contain only maps, are wonders for viewers who have already a reasonable understanding of historical narratives, otherwise a time-lapsed map is a tease, at best.  How many visualizations of knowledge are just that, a tantalizing display that compels you to look elsewhere for further information?  This need not be a problem, no one source of historical information need be definitive, yet it would be great to see more information wrapped into visual displays, more background, hypertext. 
Digital humanities sites appear online as works in progress.  What seems like a first layer of information now, will no doubt be more complex in six months.  Web sites can appear in draft form, as presentable but not yet complete, thereby allowing for public commentary and re-evaluation in the process of putting them together.  In this sense DH sites are like ordinary blogs. 
The Holocaust Geographies site raises many of these questions about historical narrative as well, and the key research task for the site and its users is to answer them, otherwise the project will hover incompletely with a set of questions waiting for someone else to answer them.  How many DH sites are there which are half-finished because their progenitors have run out of money and time?  In this sense, DH sites can turn into fragmentary movies by aspiring directors who have run out of financing.  The complexity that a web site requires to provide anywhere near the nuance and information of a book requires time and money that stretches out for years.  In that sense, high-quality DH may not be any faster than writing a book manuscript.  The key difference is that it won't take a year to get out into the public.  A click of the return key suffices--just like this.

Thursday, September 20, 2012

China after Comparison


The school year is swinging back into action.  With the arrival of the students, the academic myths revive, and the blight of last year recedes just enough to allow us a little sun on the facade of the university’s library. 

My colleagues Andrea Bachner and Eric Hayot put together a swell workshop called, “China after Comparison."  The presentations were short, 15 minutes, so everyone had to speed along as they talked.  Some folks like to rush, other scholars need a more leisurely pace, especially if they did not go to high school in the US.

I went last in the program, which is to say I gave the postscript, the non-China scholar hanging out with the experts.  It was a delight to be a novice once again.

Ideas were battered around, positions were assumed and then denied again, some posturing did take place, some young males were trying to impress with their alpha-ness, and certain women did look on with cool interest.  But if you don’t expect every sentence uttered to sound like Foucault, if you like to toss around ideas before they are fully formed, the talk was inspirational.

So here is excellent web site that Richard So from the University of Chicago described. His talk built on the theoretical survey provided by Jack Chen of UCLA.  Together their presentations were chock full of material you probably have heard about but now get to visualize.

Check out "Poetic Networks: New Computational Methods in the Sociology of Culture"  http://home.uchicago.edu/hoytlong/